9th March 2023
In law and policy commentary – especially since 2016 – we go from the general to the particular, and from the particular to the general.
We swing constantly between the grandest constitutional concepts – the separation of powers, the rule of law, sovereignty – to the exact wording of particular clauses and other texts.
It really should not be this exciting, but it is.
Today we will look at sovereignty again.
And some of you will complain about who I am about to quote, but it is an example of a frame of mind which still has not gone away.
And so it begins.. the UN Refugee Agency condemns any attempt to control our own borders.
Time to #CompleteBrexit and truly become a sovereign state. pic.twitter.com/vZkdJKQWL4
— Nigel Farage (@Nigel_Farage) March 8, 2023
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Sovereignty is generally about the ability of states to decide things as they wish and to do things (or attempt to do things) as they want.
More exactly, it is about the autonomy, capacity and legal personality of states.
One general feature of sovereignty is therefore about the ability of states to enter into agreements with other states, or not.
Just as it is a general feature of adulthood to enter into various legal relationships, or not.
(And please note, the uses of “general[ly]” means, yes, there are exceptions, so no need to scroll down to list them in a comment.)
It is thereby an exercise of sovereignty to enter into treaties and to become a member of various international organisations.
That is what sovereign states do.
And they do it, in part, because they can.
As such, to say that a state being party to an international agreement is a negation of sovereignty is to fundamentally misunderstand what sovereignty means.
The very fact that the United Kingdom is a party to the United Nations shows that it is a sovereign state.
Indeed, one useful working definition of what is a sovereign state is whether it is (or is capable of becoming) a member of the United Nations.
And membership of an organisation will generally confer rights and impose obligations.
If a state does not want to have those rights and obligations then it can leave, either by an agreed exit process (such as the once-famous Article 50 of the Treaty on European Union) or by treaty or even by denunciation.
One of the most telling passages in the story of Brexit was in a government white paper before departure:
“The sovereignty of Parliament is a fundamental principle of the UK constitution. Whilst Parliament has remained sovereign throughout our membership of the EU, it has not always felt like that.”
Membership of the European Union has “not always felt like” we had sovereignty.
This suggested Brexit was an exercise in political therapy: so as to make us feel that we had (and have) sovereignty.
But we had sovereignty all along.
We could have left the European Economic Community and then European Union at any point – though before the treaty of Lisbon (which introduced Article 50), it would have had to have been by treaty (as happened when Greenland left) or by denunciation.
And we could have, at any time, repealed the European Communities Act 1972 without asking any one’s permission.
What Farage and others mean by “sovereignty” is isolationism.
Their ideal is for the United Kingdom not to be bound by any unwanted international obligations, or indeed by any international obligations at all.
But treaties generally require those who enter into them to limit or forego certain rights in return for some benefit.
For that is the nature of international agreements.
Yes, we can – ultimately – always walk away.
And we should be careful which obligations we accept when we enter such agreements.
But such obligations are the essence of the dealings of a sovereign state.
And that sovereignty is always there, even when it does not feel like it.
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